{"id":6554,"date":"2026-10-13T23:17:26","date_gmt":"2026-10-13T16:17:26","guid":{"rendered":"https:\/\/dykhoa.com\/blog\/?post_type=thuat_ngu&p=6554"},"modified":"2026-10-13T23:17:26","modified_gmt":"2026-10-13T16:17:26","slug":"nhan-thuc-van-hoa-cultural-cognition","status":"publish","type":"thuat_ngu","link":"https:\/\/dykhoa.com\/blog\/thuat-ngu\/nhan-thuc-van-hoa-cultural-cognition\/","title":{"rendered":"Nh\u1eadn th\u1ee9c v\u0103n h\u00f3a (cultural cognition) l\u00e0 g\u00ec?"},"content":{"rendered":"

V\u00ec sao nhi\u1ec1u ng\u01b0\u1eddi v\u1eabn b\u1ea5t \u0111\u1ed3ng gay g\u1eaft v\u1ec1 nh\u1eefng \u0111i\u1ec1u m\u00e0 gi\u1edbi chuy\u00ean gia g\u1ea7n nh\u01b0 \u0111\u00e3 th\u1ed1ng nh\u1ea5t? Kahan v\u00e0 cs. (2011) tr\u1ea3 l\u1eddi b\u1eb1ng kh\u00e1i ni\u1ec7m nh\u1eadn th\u1ee9c v\u0103n h\u00f3a: xu h\u01b0\u1edbng m\u1ed7i ng\u01b0\u1eddi \u0111i\u1ec1u ch\u1ec9nh nh\u1eadn th\u1ee9c v\u1ec1 r\u1ee7i ro v\u00e0 c\u00e1c d\u1eef ki\u1ec7n li\u00ean quan cho ph\u00f9 h\u1ee3p v\u1edbi nh\u1eefng \u0111\u00e1nh gi\u00e1 \u0111\u1ea1o \u0111\u1ee9c m\u00e0 nh\u00f3m c\u1ee7a h\u1ecd chia s\u1ebb.<\/p>\n

Nh\u1eadn th\u1ee9c v\u0103n h\u00f3a v\u1eadn h\u00e0nh ra sao?<\/h2>\n

Nh\u00f3m t\u00e1c gi\u1ea3 kh\u1ea3o s\u00e1t tr\u1ef1c tuy\u1ebfn 1.500 ng\u01b0\u1eddi tr\u01b0\u1edfng th\u00e0nh \u1edf M\u1ef9 v\u00e0o th\u00e1ng 7\/2009, x\u1ebfp h\u1ecd theo hai tr\u1ee5c gi\u00e1 tr\u1ecb: th\u1ee9 b\u1eadc v\u1edbi b\u00ecnh \u0111\u1eb3ng, v\u00e0 c\u00e1 nh\u00e2n v\u1edbi c\u1ed9ng \u0111\u1ed3ng (Kahan v\u00e0 cs., 2011). H\u1ecd h\u1ecfi v\u1ec1 ba ch\u1ee7 \u0111\u1ec1: bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu, ch\u00f4n l\u1ea5p ch\u1ea5t th\u1ea3i h\u1ea1t nh\u00e2n v\u00e0 vi\u1ec7c cho ph\u00e9p mang s\u00fang gi\u1ea5u k\u00edn.<\/p>\n

Trong ph\u1ea7n th\u00ed nghi\u1ec7m, ng\u01b0\u1eddi tham gia \u0111\u1ecdc tr\u00edch \u0111o\u1ea1n c\u1ee7a m\u1ed9t t\u00e1c gi\u1ea3 gi\u1ea3 \u0111\u1ecbnh \u0111\u01b0\u1ee3c gi\u1edbi thi\u1ec7u l\u00e0 th\u00e0nh vi\u00ean Vi\u1ec7n H\u00e0n l\u00e2m Khoa h\u1ecdc Qu\u1ed1c gia M\u1ef9. Khi t\u00e1c gi\u1ea3 n\u00e0y cho r\u1eb1ng bi\u1ebfn \u0111\u1ed5i kh\u00ed h\u1eadu c\u00f3 r\u1ee7i ro cao, 88% ng\u01b0\u1eddi thu\u1ed9c nh\u00f3m b\u00ecnh \u0111\u1eb3ng, c\u1ed9ng \u0111\u1ed3ng \u0111\u1ed3ng \u00fd \u0111\u00e2y l\u00e0 m\u1ed9t chuy\u00ean gia \u0111\u00e1ng tin, nh\u01b0ng ch\u1ec9 23% ng\u01b0\u1eddi thu\u1ed9c nh\u00f3m th\u1ee9 b\u1eadc, c\u00e1 nh\u00e2n \u0111\u1ed3ng \u00fd (Kahan v\u00e0 cs., 2011). N\u00f3i c\u00e1ch kh\u00e1c, uy t\u00edn chuy\u00ean gia \u0111\u01b0\u1ee3c \u0111\u00e1nh gi\u00e1 t\u00f9y k\u1ebft lu\u1eadn c\u00f3 h\u1ee3p v\u1edbi gi\u00e1 tr\u1ecb c\u1ee7a ng\u01b0\u1eddi \u0111\u1ecdc hay kh\u00f4ng.<\/p>\n

\u0110i\u1ec1u n\u00e0y c\u00f3 \u00fd ngh\u0129a g\u00ec v\u1edbi truy\u1ec1n th\u00f4ng khoa h\u1ecdc?<\/h2>\n

K\u1ebft qu\u1ea3 cho th\u1ea5y v\u0103n h\u00f3a \u1ea3nh h\u01b0\u1edfng c\u1ea3 \u0111\u1ebfn vi\u1ec7c ng\u01b0\u1eddi ta ngh\u0129 c\u00f3 t\u1ed3n t\u1ea1i \u0111\u1ed3ng thu\u1eadn khoa h\u1ecdc hay kh\u00f4ng (Kahan v\u00e0 cs., 2011). Ph\u00e2n bi\u1ec7t v\u1edbi m\u00f4 h\u00ecnh thi\u1ebfu h\u1ee5t:<\/strong> n\u1ebfu b\u1ea5t \u0111\u1ed3ng ch\u1ec9 do thi\u1ebfu th\u00f4ng tin, cung c\u1ea5p th\u00eam d\u1eef ki\u1ec7n l\u00e0 \u0111\u1ee7; nh\u1eadn th\u1ee9c v\u0103n h\u00f3a g\u1ee3i \u00fd r\u1eb1ng ai n\u00f3i v\u00e0 th\u00f4ng \u0111i\u1ec7p ch\u1ea1m \u0111\u1ebfn gi\u00e1 tr\u1ecb n\u00e0o c\u0169ng quan tr\u1ecdng. B\u00e0i b\u1ea3n s\u1eafc v\u0103n h\u00f3a v\u00e0 s\u1ef1 \u0111\u1ed3ng thu\u1eadn khoa h\u1ecdc<\/a> b\u00e0n s\u00e2u h\u01a1n v\u1ec1 ph\u00e2n c\u1ef1c n\u00e0y.<\/p>\n

C\u00e2u h\u1ecfi th\u01b0\u1eddng g\u1eb7p<\/h2>\n

Nh\u1eadn th\u1ee9c v\u0103n h\u00f3a c\u00f3 gi\u1ed1ng suy lu\u1eadn c\u00f3 \u0111\u1ed9ng c\u01a1 kh\u00f4ng?<\/h3>\n

Hai kh\u00e1i ni\u1ec7m g\u1ea7n nhau: c\u1ea3 hai m\u00f4 t\u1ea3 vi\u1ec7c ni\u1ec1m tin s\u1eb5n c\u00f3 chi ph\u1ed1i c\u00e1ch \u0111\u00f3n nh\u1eadn b\u1eb1ng ch\u1ee9ng. Nh\u1eadn th\u1ee9c v\u0103n h\u00f3a nh\u1ea5n m\u1ea1nh vai tr\u00f2 c\u1ee7a gi\u00e1 tr\u1ecb nh\u00f3m. Xem th\u00eam b\u00e0i v\u00ec sao s\u1ef1 th\u1eadt khoa h\u1ecdc kh\u00f4ng lay chuy\u1ec3n ni\u1ec1m tin<\/a>.<\/p>\n

K\u1ebft qu\u1ea3 nghi\u00ean c\u1ee9u \u1edf M\u1ef9 c\u00f3 \u00e1p d\u1ee5ng cho Vi\u1ec7t Nam kh\u00f4ng?<\/h3>\n

Kh\u00f4ng n\u00ean suy th\u1eb3ng. M\u1eabu kh\u1ea3o s\u00e1t v\u00e0 c\u00e1c tr\u1ee5c gi\u00e1 tr\u1ecb c\u1ee7a Kahan v\u00e0 cs. (2011) \u0111\u01b0\u1ee3c x\u00e2y d\u1ef1ng cho b\u1ed1i c\u1ea3nh M\u1ef9; c\u1ea7n nghi\u00ean c\u1ee9u ri\u00eang tr\u01b0\u1edbc khi k\u1ebft lu\u1eadn v\u1ec1 c\u00f4ng ch\u00fang Vi\u1ec7t Nam.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nh\u1eadn th\u1ee9c v\u0103n h\u00f3a (cultural cognition) gi\u1ea3i th\u00edch v\u00ec sao ng\u01b0\u1eddi ta nh\u00ecn \u0111\u1ed3ng thu\u1eadn khoa h\u1ecdc qua l\u0103ng k\u00ednh gi\u00e1 tr\u1ecb c\u1ee7a nh\u00f3m m\u00ecnh. Xem v\u00ed d\u1ee5.<\/p>\n","protected":false},"author":1,"featured_media":0,"template":"","nhom_thuat_ngu":[472],"class_list":["post-6554","thuat_ngu","type-thuat_ngu","status-publish","hentry","nhom_thuat_ngu-truyen-thong-khoa-hoc"],"yoast_head":"\nNh\u1eadn th\u1ee9c v\u0103n h\u00f3a (cultural cognition) l\u00e0 g\u00ec? - Dy Khoa Blog<\/title>\n<meta name=\"description\" content=\"Nh\u1eadn th\u1ee9c v\u0103n h\u00f3a (cultural cognition) gi\u1ea3i th\u00edch v\u00ec sao ng\u01b0\u1eddi ta nh\u00ecn \u0111\u1ed3ng thu\u1eadn khoa h\u1ecdc qua l\u0103ng k\u00ednh gi\u00e1 tr\u1ecb c\u1ee7a nh\u00f3m m\u00ecnh. 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